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Life is Action, not Contemplation
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The end of man, said Carlyle long ago, is action and not thought,
though it be of the noblest. Is it not logical, after all, that what
man knows or thinks to be right should find expression in what he
actually does? If we go on thinking and contemplating about the rights
and wrongs of a particular course of action and do nothing practical,
we might earn the reputation of being ivory-tower philosophers, and
that would be all. Total absorption with the thought processes, and
continual weighing in mind of the pros and cons of a concrete step or
manifestation would bring little gain; it would be very much like a
vain search for the truth in a vacuum. Such a search is characteristic
of saints and sages; it would ill-become the citizens of today who have
to fulfil a host of duties and responsibilities. In modern life, man
lives by actions, not by ideas, though thoughtless actions often prove
dangerous and even disastrous. In the ultimate analysis, mere
contemplation signifies indolence, while activity indicates life and
speed, both of which ensure gains.
In the divine account-books, Mahatma
Gandhi warned us, only our actions are noted, not what we have read or
what we have spoken or thought of. Man’s actions are the best
interpreters of his thoughts; nothing else can be a sure index.
Pandit Jawaharlal Nehru, eminent thinker and also, by common consent, a
man of action, knew very well the near-fatal weakness of the Indian
people. “Our chief defect”, he said, “is that we are more given to
talking about things than to doing them.” Even though we are quite
familiar with the theory of Karma, we are prone to believe that our
destiny is already ordained, and written in our “kismet”. There are
countless people in this country who just lie low, waiting for
something to happen and also waiting for someone to give them food and
succour. They believe that since they are also God’s creatures, the
Almighty Himself would provide them the various means of subsistence.
But they get a rude shock when they starve day after day and find that
they have to fend for themselves, to do whatever they can and leave the
rest to God. There are also those who are so indolent as to leave even
the thinking to other people. Such people indulge in even greater
self-deception.
The author of the dictum “Life is action, not contemplation” was no
less a person than Goethe himself. He was known to be a great dreamer
and thinker, but he also realised that it is action alone that can lead
to a nation’s salvation. Apparently, he was thinking of contemplation
in the narrow sense and action in the broad sense. He was reproaching
the dreamers and idlers who do nothing and are a burden to society. In
India we have the theory of action called the Karma Yoga. This theory,
however, does not exclude fruitful contemplation. It disapproves of
only such contemplation as leads nowhere, and merely promotes lethargy
and inaction.
Plato, the famous Greek philosopher, provided an
excellent example of a thinker who indulged constantly in the game of
ideas and ideologies; he put across certain beliefs and theories and he
was convinced that ideas move and transform the world. While great
philosophers, after prolonged periods of meditation and contemplation,
impart ideas to mankind, those who put such ideas into action are
equally great men. It is also well to remember that some ideas may
appear fanciful and impracticable initially, but in course of time they
lead to marvellous inventions which relieve human misery and distress
on a wide scale. There is the classic example of Newton who gazed at
the stars and the sky so often and so persistently that people thought
he was crazy and a drudge. But it was his endless contemplation that
gave to the world the theory of gravity and other invaluable
discoveries that changed the outlook of mankind and made it more
scientific minded.
No less significant have been the sudden flashes of thought in the
minds of geniuses that have led to concrete manifestation. Archimedes
of Syracuse discovered the principle of weight and displacement of
water when he was lying in his bath-tub. So excited was he on finding a
solution to the complex problem that he ran into the streets naked and
shouting “Eureka” (I have found it!). Similarly, India’s famous
scientist Sir C.V. Raman is said to have made his greatest invention
when he was having rest on a sea-beach. His mind had been preoccupied
with a certain process and it was again a sudden thought, a flash of
lightning as it were, that indicated the solution, much to the benefit
of humanity.
Whenever anyone deplores the habit of endless thinking, without
translating most such thoughts into action, one is reminded of the
classic example of Hamlet who was constantly contemplating action but
was so engrossed in his thoughts that he lost several opportunities of
taking concrete action, by way of revenge on the wrong doer, and then
he regretted his lethargy. When he did act, it was too late and he
actually lost his life. All this made Shakespeare’s Hamlet a great and
highly effective tragedy of an aggrieved hero who thought much but did
little.
It is not contended that thinking is not necessary or a dispensable
habit. In fact, thoughtless actions often prove troublesome and may
even lead to disaster. If we act hastily and thoughtlessly, we
generally have to repent at leisure. So, well-thought-out actions are
any day preferable to hasty deeds, but care has to be taken that action
is not unduly delayed on the pretence that we must carefully think and
consider the desirability of an action before taking it. Contemplation
and action are in effect inseparable in a normal and rational human
being. Besides, even for simple living there has to be high thinking.
In his world-famous play “As You Like It”, Shakespeare wrote:
All the world is a stage,
And all the men and women merely players;
They have their exists and their entrances;
The Acts being seven ages.
We have to also examine another aspect of this question—good acts and
bad acts, which are preceded in turn by good thoughts and evil
thoughts. If human thoughts are evil in nature and designed to harm or
destroy others, the consequent actions will also be wholly undesirable
and uncalled for. Melancholy thoughts and general pessimism do not lead
to beneficial actions. It was the generally pessimistic and gloomy
outlook that prompted such sad thoughts in Hamlet’s mind: “The earth
seems to me a sterile promontory....this majestic roof fretted with
golden fire, why, it appears no other thing to me than a foul and
pestilent congregation of vapours.” In a fit of despair, Hamlet even
described Man as “the quintessence of dust”.
A jaundiced eye, it is said, can never see the brighter side of things.
So people who think constantly of the seamy side will always be sad and
gloomy; what is worse, they can never become men of action. Gloomy
thoughts shut out all views of joy and happiness in human life and also
of all virtues of man. So, at times they prompt men and women to kick
the bucket to get rid of everything, in the totally erroneous belief
that they can find happiness in the next world. If they had acted, they
would have found relief, not only in creation but also in relieving
boredom and promoting happiness around them.
As to the question who deserves the greater credit for the progress of
the world—the thinkers or the men of action—it all depends upon what
the thoughts and actions were. But generally it would be fair to give
the credit to both, and in more or less equal measures. All earnest
thinkers deserve veneration. It is true that thoughts and contemplation
show the way and open up vast possibilities for the welfare of mankind,
but unless there is concrete action, there can be no additions to
practical knowledge or to human achievement. Both thinkers and actors
have their due roles to play; the point is that unless there are
concrete actions, thinking processes serve little purpose. So Goethe’s
dictum is no more than a half-truth.
In sum, action has to be there in all walks of life but it cannot be
divorced from thought; it should rather flow from it as if in a logical
sequence. The urge to action and the desire to experience life through
action influences the thoughts and activity of all men who make a mark
in life. Abstract thinking not followed by concrete manifestation
naturally proves barren. So the greatest satisfaction to man comes
through a happy and fruitful synthesis of thought and action. |
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